IHS Opposes Religious Freedom Restoration Act (RFRA) in New York State
RFRA: Religious Freedom or Political Posturing?Background on RFRA
Why IHS opposes RFRA
NYS Gov.'s Press Release
NYS Bill: S6464/A9098
NYS Bill: A9235
Bill Compare: A9098 to A9235
NYS Bill: S1217
How NYS Legislators Voted on RFRA in 1999
IHS Legislative Action Timeline
Sample Letter of Opposition
RFRA: Religious Freedom or Political Posturing?
In 2008 the New York State Legislature will vote on a "Religious Freedom Restoration Act" (RFRA). The name of this bill suggests that it protects the free exercise of religion in this state. And who could object to that? After all, America was founded on the principle of religious freedom and the separation of church and state.
This so-called "Religious Freedom Restoration Act" is not as sweet as it sounds. In the text that follows, the Institute for Humanist Studies (IHS) will explain why RFRA is a threat to New York's secular laws that protect both religious and nonreligious New Yorkers alike.
Please read on to learn why the Institute for Humanist Studies opposes the "Religious Freedom Restoration Act" in New York state and why you should, too.
Background on RFRA
Introduction to RFRA in NYS:New York State Governor Eliot Spitzer and top ranking Democrats are pushing for legislation that threatens the secular laws of the state. The so-called Religious Freedom Restoration Act (RFRA) was introduced in the form of three separate bills in New York State in 2007.
On June 11, 2007, Gov. Spitzer introduced his Governor's Program Bill #36, modeled after federal RFRA legislation. On June 12, Assembly Speaker Sheldon Silver (D-Manhattan) submitted the Governor's Program Bill #36 as A9098. The bill is co-sponsored by Assemblyman Joseph R. Lentol (D-Brooklyn) and Assemblyman Dov Hikind (D-Brooklyn). On Sept. 12, the Governor's Program Bill #36 was introduced, off session, as S6464 by Senate Majority Leader Joseph Bruno's Rules Committee with no co-sponsors. Bruno (Brunswick) is a Republican.
On June 18, 2007 Assembly Speaker Sheldon Silver (D-Manhattan) introduced RFRA legislation in the form of A9235 -- essentially the Governor's Program Bill #36 with some amendments [See Bill Compare A9235 to A9098]. A9235 is co-sponsored by Assemblymembers Helene E. Weinstein (D-Brooklyn), RoAnn M. Destito (D-Rome), Audrey I. Pheffer (D-Queens), Joseph R. Lentol (D-Brooklyn), Rhoda Jacobs (D-Brooklyn), Dov Hikind (D-Brooklyn), Aurelia Greene (D-Bronx), N. Nick Perry (D-Brooklyn), Jose Rivera (D-Bronx), Amy Paulin (D-Scarsdale), Darrel J. Aubertine (D-Cape Vincent) and multi-sponsored by Assemblymembers Peter J. Abbate, Jr. (D-Brooklyn), Michael Benjamin (D-Bronx), Adam Bradley (D-White Plains), James F. Brennan (D-Brooklyn), Kevin A.Cahill (D-Kingston), Ron Canestrari (D-Cohoes), Vivian E. Cook (D-Queens), Steven Cymbrowitz (D-Brooklyn), Luis M. Diaz (D-Bronx), Patricia Eddington (D-Medford), Herman D. Farrell Jr., (D-Manhattan), Ginny Fields (D-Oakdale), Sandy Galef (D-Ossining), Michael Gianaris (D-Queens), Richard N. Gottfried (D-Manhattan), Carl E. Heastie (D-Bronx), Susan V. John (D-Rochester), Ivan C. Lafayette, (D-Queens), George Latimer, (D-Rye), Vito J. Lopez (D - Brooklyn), Alan Maisel (D-Brooklyn), Nettie Mayersohn (D-Flushing), Joseph D. Morelle (D-Rochester), Catherine Nolan (D-Queens), Crystal D. Peoples (D-Buffalo), William Scarborough (D-Queens), Anthony Seminerio (D-Queens), Robert K. Sweeney (D-Lindenhurst), Harvey Weisenberg (D-Long Beach), Mark Weprin (D-Queens), and Keith LT Wright (D-Manhattan).
On Jan. 17, 2007 New York State Senator Carl Kruger (D-Brooklyn) introduced proposed RFRA legislation as S1217 with no co-sponsors. Kruger has introduced this proposed legislation during previous sessions of the legislature.
[Click here to see how your legislator voted on RFRA in 1999]
National Background on RFRA
The Religious Freedom Restoration Act, commonly referred to as RFRA, was originally introduced at the federal level in 1993.
It was passed in response to the 1990 case of Employment Division v. Smith, where the U.S. Supreme Court upheld an Oregon law criminalizing the use of peyote even in religious ceremonies. In 1997, however, the U.S. Supreme Court overturned a large part of RFRA, citing the Fourteenth Amendment. The Court stated that Congress overstepped its powers with those portions of RFRA. However, individual states may introduce portions of the federal RFRA that were struck down by the U.S. Supreme Court.
In general, RFRA claims to protect religious freedoms by allowing people to practice their faith without undue interference, particularly from the government. Specifically, RFRA is supposed to reintroduce the stringent "compelling state interest test." This prohibits states from imposing any substantial burden on the free exercise of religion unless they can show a "compelling interest" (for example, protecting lives would be a compelling interest).
Advocates claim that RFRA protects the free exercise of religion. A few states including California, Michigan, and Louisiana have considered RFRA legislation, but have either withdrawn the legislation or have not had the support of both houses and the governor.
Arizona, Connecticut, Colorado, Florida, Idaho, Illinois, New Mexico, Oklahoma, Oregon, Rhode Island, South Carolina, Texas, and Pennsylvania have all passed what are commonly referred to as "mini RFRAs." These "mini RFRAs" reinstate the compelling interest model in determining whether state laws can burden religious practice, even if that burden is incidental to the purpose of the law.
Proposed RFRA legislation has arisen in the past in New York state, but has never been passed into law. That may change when the New York State Legislature returns this January, 2008 since RFRA legislation has been introduced in both the Senate and Assembly and has the support of the governor.
Why Does IHS Oppose RFRA in New York State?
RFRA is Unnecessary and Unjust
As U.S. Supreme Court Justice Antonin Scalia said, "Who can possibly be against the abstract proposition that government should not, even it its general, nondiscriminatory laws, place unreasonable burdens upon religious practices? Unfortunately, however, that abstract proposition must ultimately be reduced to concrete cases." In those concrete cases it is evident that not only is RFRA unnecessary, but unjust.
What RFRA theoretically promises differs greatly from its practical application. In practice RFRA is redundant and discriminatory. The application of RFRA will call into question many secular laws that have nothing to do with religion and exist to protect all New Yorkers regardless of religion or creed.
RFRA is unnecessary because it is redundant on both the federal level and state level. Our right to religious freedom is already protected in the U.S. Bill of Rights:
Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof...
Additionally, the New York State Constitution also clearly guarantees free religious exercise:
The free exercise and enjoyment of religious profession and worship, without discrimination or preference, shall forever be allowed in this state to all humankind; and no person shall be rendered incompetent to be a witness on account of his or her opinions on matters of religious belief; but the liberty of conscience hereby secured shall not be so construed as to excuse acts of licentiousness, or justify practices inconsistent with the peace or safety of this state. (Amended by vote of the people November 7, 2001.)
The Constitution of the State of New York
Why is RFRA Allegedly Important?
RFRA advocates want you to believe that your right to religious freedom is insecure. But on what grounds do they make this claim? So far New York state has dealt fairly with cases of religious freedom. The system is working. Religious freedom is not in danger in New York state. In case after case where New Yorkers claimed their religious freedom was infringed upon, the courts ruled in their favor.
For example, Gov. Spitzer endorses RFRA legislation. But even his June 11 press release in support of RFRA states (emphasis added):
As Attorney General, Spitzer brought numerous cases defending workers' rights to observe certain religious customs and practices. One such case involved a Jewish repairman who was required to work on the Sabbath. Another case involved a deliveryman who was ordered to cut the dreadlocks customary to his religion. Still another case involved a female medical student who was required to wear clothing considered immodest in her religion. In each of these cases, the courts ruled that the religious observances were not disruptive to employers and should be accommodated. The new legislation would ensure that such reasonable accommodation of religious customs becomes a standard principle of New York law.
Why is RFRA Dangerous?
The motivations behind passing RFRA in New York state appear murky and seem to have less to do with religious freedom than special privileges. One possible motivation behind RFRA is to give certain organized religions access to goods, resources, and services that are not available to the average citizen. For instance, RFRA could potentially make it easier for Catholic priests deal with accusations of child molestation internally. It could allow particular sects to use drugs that are outlawed for the rest of the population. It could allow churches and temples to ignore zoning requirements that apply to everyone else -- endangering the health and safety of New Yorkers and our built and natural environment. RFRA's far reaching scope could affect child abuse issues, anti-discrimination laws, polygamy, animal rights, parking, housing, zoning, drug use, and so much more.
RFRA essentially establishes special rights for religious believers that are not available to other Americans. In this way, it is discriminatory and unfair. Government is not supposed to interfere with religious practices or give preference to any specific religion over other religions. Government shall not favor religion over "no religion." RFRA legally endorses discrimination against those who do not endorse organized religion. In 2001, there were 1.9 million nonreligious New Yorkers, nearly double the figure from 10 years ago. (More than 29 million Americans reported "no religion" in 2001.)
RFRA is problematic in that it not only pits religious against non-religious, but religion against religion. Those organized religions that have wide appeal or have already been embraced by the mainstream are likely to be seen as having a more justified claim to protecting their religious practices than those religions that are seen as taboo, controversial, and less popular. As U.S. Supreme Court Justice John Paul Stevens pointed out, RFRA is a "law respecting an establishment of religion" that violates the First Amendment to the Constitution -- not protects it.
Conclusion
The Institute for Humanist Studies opposes all proposed RFRA legislation. At best RFRA is redundant, and at worst it endangers centuries of secular legislation. Gov. Spitzer's proposed A9098/S6464 legislation (Gov. Prog. Bill #36) is ill defined and therefore especially dangerous in its potential for unintended consequences.
While Assembly Speaker Sheldon Silver's A9235 bill attempts to be less vague than Spitzer, Silver's proposal is still at best redundant and at worst harmful. The more that legislators like Silver work to draft less harmful versions of RFRA, the more obvious it becomes that RFRA is not needed in the first place.
Instead of drafting new legislation, the Institute for Humanist Studies feels that the state government should do more to educate the public about existing protections for and limitations of the free exercise of religion.
Cases RFRA Could Reverse
RFRA is an attempt to circumvent the U.S. Supreme Court's 1990 Employment Division v. Smith on religious freedom. By looking at cases where the courts used the "Smith ruling" we can see where decisions might be different if RFRA were enacted.
Do you think the following court rulings should be reversed? RFRA could reverse these decisions:
- A church in New Mexico claimed that a licensing requirement for a child care center (i.e., rule prohibiting spanking) violated their free exercise rights. The court denied the claim under Smith. Health Services Division v. Temple Baptist Church, 814 P.2d 130 (1991).
- A Catholic hospital in Pennsylvania sought to preclude application of the Federal Age Discrimination in Employment Act. The court rejected the hospital's free exercise argument citing Smith. Lukaszewski v. Nazareth Hospital, 764 F.Supp. 57 (E.D. Pa. 1991).*
- A married male paramedic sued alleging that his employer's requiring him to stay overnight with a female paramedic at a station while on duty conflicted with his religious beliefs. The court rejected his free exercise claim, citing Smith. Miller v. Drennon, F.2d , No. 91-2166 (4th Cir. 1992).
- The state medical examiner in Michigan ordered an autopsy performed on the plaintiff's son after he was killed in an automobile accident. The plaintiff, who was Jewish, alleged that performance of the autopsy violated her free exercise rights. The court denied her claim, relying on Smith. Montgomery v. County of Clinton, 743 F.Supp 1253 (W.D. Mich. 1990).
- A wrongful death case was filed on behalf of a Jehovah's Witness who was hit by a car and injured. The Jehovah's witness later died after allegedly refusing a blood transfusion on religious grounds. The plaintiff argued that failure to mitigate damages for wrongful death is a violation of the plaintiff's free exercise rights. (In other words, if Person A inflicts a non life-threatening injury upon a Jehovah's Witness and that Jehovah's Witness refuses medical treatment on religious grounds and later dies from that refusal of medical care, Person A is responsible for the death of the Jehovah's Witness.) The court rejected this argument, relying in part on Smith. Munn v. Algee, 924 F.2d 565 (5th Cir. 1991).
- A Michigan court ruled that the state's requirement that nonpublic schools use state certified teachers did not violate the defendant's free exercise rights, applying the Smith test. People v. DeJonge, 470 N.W.2d 433 (Mich. App. 1991).
- An FBI agent refused for religious reasons to be involved in a domestic security and terrorism investigation. The court denied the claim based upon Smith. Ryan v. United States, 950 F.2d 458 (7th Cir. 1991).
- A Church in New York opposed application of landmarking ordinances to buildings owned by the church. The court rejected the church's free exercise argument based upon Smith. St. Bartholomew's Church v. City of New York and Landmarks Preservation Commission, 914 F.2d 348 (2d Cir. 1990).
- An Illinois plaintiff argued that the Boy Scouts violated Title II in denying him admission because he refused to take the "Duty to God" oath. The Scouts argued that to require them to admit those who denied a belief in God violated their free exercise rights. Relying on Smith, the court rejected the Scouts' argument. Welsh v. Boy Scouts of America, 742 F.Supp. 1413 (N.D. Ill. 1990).*
* Although A9098/S6464 could reverse all of the cases above, it is not clear if A9235 would reverse the cases with asterisks. While A9235 prohibits discrimination, it is not clear that this law would protect atheists from religious discrimination. Discrimination against atheists is still widely acceptable by mainstream America.
NYS Gov.'s Press Release
The following is a press release issued by the Governor of New York State. The typos in the following headline are contained in the original press release, posted on the governor's website: http://www.ny.gov/governor/press/0611071.html
FOR IMMEDIATE RELEASE:
June 11, 2007
Religious Groups Praise Governor's Proposal
Governor Eliot Spitzer today introduced legislation that would help protect religious freedom in New York.
The Governor's bill, modeled after federal legislation, would ensure that state and local laws accommodate important religious practices.
"The principle that government must allow people to practice their faith without undue interference by the state is firmly entrenched in our history and tradition," Governor Spitzer said. "This legislation would ensure that the laws and regulations, wherever possible and consistent with the state's important interests, accommodate religious beliefs and practices."
Under the Governor's proposed Religious Freedom Restoration Act, all statutes, regulations or other government actions that "substantially burden" religious exercise must be justified by a compelling governmental interest, and be narrowly tailored to meet that interest.
Spitzer noted that the standard set by his bill applied nationwide until 1990, when the Supreme Court issued a decision indicating that a lower standard should apply. Since that time, the federal government and several other states, including Illinois, Florida, Connecticut and Rhode Island, have adopted statutes reinstating the higher standard in an effort to protect religious liberty.
Religious groups welcomed the legislation as an important milestone in ensuring freedom for religious exercise in New York.
Marc Stern of the American Jewish Congress said: "The Governor's commitment to religious liberty manifests in the introduction of a New York Religious Freedom Restoration Act applicable to all actions of state and local government is most welcome. Too often, those in power see only the need for the exercise of unchecked power and not for restraints on its exercise. We hope that the legislature will quickly adopt this legislation which elsewhere has both protected religious liberty and allowed government to meet compelling public needs. We look forward to working with the Governor to see to the enactment of this legislation."
Rabbi David Zweibel of Agudath Israel said: "For far too many years, religious freedom in New York has been relegated to second-class citizenship status. Governor Spitzer's bill would restore the free exercise of religion to its rightful place in the hierarchy of personal liberty. This bill reaffirms a core value of American society and deserves across the board support."
Todd McFarland of the Seventh Day Adventist Church said: "This bill represents an important step forward in the legal protections provided to New Yorkers of all faiths. We commend the Governor on seeking to establish an important pillar of religious liberty that has been absent from New York law."
As Attorney General, Spitzer brought numerous cases defending workers' rights to observe certain religious customs and practices. One such case involved a Jewish repairman who was required to work on the Sabbath. Another case involved a deliveryman who was ordered to cut the dreadlocks customary to his religion. Still another case involved a female medical student who was required to wear clothing considered immodest in her religion. In each of these cases, the courts ruled that the religious observances were not disruptive to employers and should be accommodated. The new legislation would ensure that such reasonable accommodation of religious customs becomes a standard principle of New York law.
[Back to Table of Contents]NYS Bill: A9098/S6464
NY Assembly #: [ A9098 ]
NY Senate #: [ S6464 ]
BILL NUMBER:A9098
Introduced by M. of A. SILVER -- (at request of the Governor) -- read once and referred to the Committee on Governmental Operations and Introduced by Senate COMMITTEE ON RULES -- (at request of the Governor) -- read twice and ordered printed, and when printed to be committed to the Committee on Rules
TITLE OF BILL: An act to amend the executive law, in relation to the
free exercise of religion
PURPOSE:
This bill prohibits the state and local governments from substantially
burdening religious exercise except in furtherance of a compelling
interest, and in a manner narrowly tailored to that interest.
SUMMARY OF PROVISIONS:
Section I of the bill adds a new article 14-A to the Executive Law to
provide that government shall not substantially burden a person`s
religious exercise unless it has a compelling governmental interest
for doing so, and the action placing the burden is narrowly tailored
to that interest. This article will apply to all state and local laws
enacted prior to, or after, the statute.
Section 2 of the bill sets forth the effective date.
EXISTING LAW:
There is no statute that presently addresses the appropriate test to
apply to laws of general application that burden religious exercise,
although many laws provide specific religious accommodations.
STATEMENT IN SUPPORT:
The free exercise of religion is one of the bedrock principles on
which this nation was founded. James Madison, who enshrined that
principle in the First Amendment, summarized it as follows: "The
Religion then of every man must be left to the conviction and
conscience of every man; and it is the right of every man to exercise
it as these may dictate. "
For much of our history, this principle has meant that the state must
accommodate religious practices when they are impacted by laws of
general application. In the past two decades, however, courts have
altered the standard by which governmental actions are measured. This
legislation seeks to restore the appropriate place for religion in New
York`s legal framework.
Prior to 1990, the Supreme Court of the United States held that the
free exercise of an individual`s religion may not be subject to
substantial burden by laws of general application unless the state
showed that the law advanced a compelling state interest and was
narrowly tailored to that interest. Therefore, laws which restricted
key religious practices, and which did not advance a compelling
interest, could not pass legal muster without providing for religious
accommodation. So, for example, Amish school children were exempted
from mandatory school attendance requirements that violated their
faith, and government employers were required to make provision for
Sabbath observers. Then, in Employment Div., Dep `t of Human Resources
v. Smith, 494 U.S. 872 (1990), the Supreme Court reversed the rule
that had governed its decisions in regard to free exercise of religion
for over a quarter century, and reduced the constitutional protection
that religious activities have against laws of general application.
Widespread concern about the about the impact of the Smith decision
among a broad cross-section of people, including religious groups and
civil libertarians, led the Federal government to enact the Religious
Freedom Restoration Act ("RFRA")in 1993. The statute sought to
overturn Smith by providing that government cannot substantially
burden a person`s exercise of religion even if the burden results from
a rule of general applicability, except in furtherance of a compelling
governmental interest, and in a way narrowly tailored to that
interest. Although that statute remains in force as to federal law,
its application to state law was struck down in City of Boerne v.
Flores, 521 U.S. 507 (1997).{1}
As a result, numerous states have since instituted their own RFRAs,
including Rhode Island, Connecticut, Illinois, and Florida. There is
no evidence that the passage of these statutes has had any detrimental
impact where they are in force. Rather, they have been used to compel
adoption of modest religious accommodations that have little cost to
the state, but are of significant importance to those whose central
religious beliefs are impinged upon by unnecessary legal requirements.
For example, absent state RFRAs, Orthodox Jews or Hmong immigrants who
object to autopsies on religious grounds may be subject to mandatory
state laws for performing these procedures in cases, such as car
accidents, where an important state interest is lacking.
Under this bill, New York would align itself with the notions of
religious liberty that were firmly entrenched and universally accepted
prior to Smith, and as a result its residents would be able to
practice their religion more freely. Neither the state nor local
governments would be able to substantially burden practices dictated
by individuals` conscientious religious beliefs (whether held alone or
as an organized group) without good reason,-and without seeking to
provide an alternative less restrictive of that person`s faith.
BUDGET IMPLICATIONS:
It is conceivable that a religious accommodation mandated under the
statute could require a minimal expense to implement.
EFFECTIVE DATE:
The bill is effective on August 1, 2008.
{1} The federal government subsequently enacted the Religious Land Use
and Institutionalized Persons Act of 2000, which subjects states`
actions in regard to zoning and prisoners to RFRA standards. That law
has survived constitutional scrutiny. See Cutter v. Wilkinson, 544
U.S. 709 (2005).
Introduced by M. of A. SILVER -- (at request of the Governor) -- read once and referred to the Committee on Governmental Operations and Introduced by Senate COMMITTEE ON RULES -- (at request of the Governor) -- read twice and ordered printed, and when printed to be committed to the Committee on Rules
AN ACT to amend the executive law, in relation to the free exercise of
religion
THE PEOPLE OF THE STATE OF NEW YORK, REPRESENTED IN SENATE AND ASSEM-
* * BLY, DO ENACT AS FOLLOWS:*
1 Section 1. The executive law is amended by adding a new article 14-A
2 to read as follows:*
3 ARTICLE 14-A
4 FREE EXERCISE OF RELIGION
5 SECTION 275. LEGISLATIVE FINDINGS AND STATEMENT OF INTENT.
6 276. FREE EXERCISE OF RELIGION PROTECTED.
7 277. DEFINITIONS.
8 278. APPLICABILITY.
9 S 275. LEGISLATIVE FINDINGS AND STATEMENT OF INTENT. 1. THE LEGISLA-
10 TURE FINDS THAT:
11 (A) THE STATE CONSTITUTION RECOGNIZES THE FREE EXERCISE AND ENJOYMENT
12 OF RELIGIOUS PROFESSION AND WORSHIP, WITHOUT DISCRIMINATION OR PREFER-
13 ENCE, AS AN INHERENT AND FUNDAMENTAL RIGHT;
14 (B) LAWS "FACIALLY NEUTRAL" TOWARD RELIGION, AS WELL AS LAWS INTENDED
15 TO INTERFERE WITH RELIGIOUS EXERCISE, MAY BURDEN RELIGIOUS EXERCISE AND
16 PROFESSION; AND
17 (C) THE TEST SET FORTH IN THE FEDERAL CASES OF WISCONSIN V. YODER, 406
18 US 205 (1972), AND SHERBERT V. VERNER, 374 US 398 (1963), AND THE RELI-
19 GIOUS FREEDOM RESTORATION ACT WHICH HAS GOVERNED FEDERAL LAW SINCE 1993,
20 IS A WORKABLE TEST FOR STRIKING SENSIBLE BALANCES BETWEEN RELIGIOUS
21 LIBERTY AND COMPETING GOVERNMENTAL INTERESTS.
22 2. IT IS THE INTENT OF THE LEGISLATURE:
23 (A) TO GUARANTEE THAT A TEST OF COMPELLING STATE INTEREST WILL BE
24 IMPOSED ON ALL STATE AND LOCAL LAWS AND ORDINANCES IN ALL CASES IN WHICH
25 FREE EXERCISE OF RELIGION IS SUBSTANTIALLY BURDENED; AND
EXPLANATION--Matter in ITALICS (underscored) is new; matter in brackets
{ } is old law to be omitted.
LBD12041-03-7
A. 9098 2
1 (B) TO PROVIDE A CLAIM OR DEFENSE TO PERSONS WHOSE RELIGIOUS EXERCISE
2 IS SUBSTANTIALLY BURDENED BY GOVERNMENT ACTION.
3 S 276. FREE EXERCISE OF RELIGION PROTECTED. 1. GOVERNMENT SHALL NOT
4 SUBSTANTIALLY BURDEN A PERSON`S FREE EXERCISE OF RELIGION EVEN IF THE
5 BURDEN RESULTS FROM A RULE OF GENERAL APPLICABILITY, EXCEPT AS PROVIDED
6 IN SUBDIVISION TWO OF THIS SECTION.
7 2. A PERSON WHOSE RELIGIOUS EXERCISE HAS BEEN BURDENED IN VIOLATION OF
8 THIS SECTION MAY ASSERT THAT VIOLATION AS A CLAIM OR DEFENSE IN A JUDI-
9 CIAL PROCEEDING AND OBTAIN APPROPRIATE RELIEF UNLESS THE GOVERNMENT
10 ACTION:
11 (A) IS IN FURTHERANCE OF A COMPELLING GOVERNMENTAL INTEREST; AND
12 (B) IS THE LEAST RESTRICTIVE MEANS OF FURTHERING THAT COMPELLING
13 GOVERNMENTAL INTEREST.
14 S 277. DEFINITIONS. AS USED IN THIS ARTICLE:
15 1. THE TERM "GOVERNMENT" MEANS THE STATE, ANY POLITICAL SUBDIVISION OF
16 THE STATE, A PUBLIC AUTHORITY OR ANY OTHER GOVERNMENTAL AGENCY, INSTRU-
17 MENTALITY OR THEREOF, OR OTHER PERSON ACTING UNDER COLOR OF LAW; AND
18 2. THE TERM "EXERCISE OF RELIGION" MEANS THE PRACTICE OF RELIGION
19 UNDER SECTION THREE OF ARTICLE ONE OF THE STATE CONSTITUTION.
20 S 278. APPLICABILITY. THIS ARTICLE APPLIES TO ALL STATE AND LOCAL
21 LAWS AND ORDINANCES AND THE IMPLEMENTATION OF SUCH LAWS AND ORDINANCES,
22 WHETHER STATUTORY OR OTHERWISE, AND WHETHER ADOPTED BEFORE OR AFTER THE
23 EFFECTIVE DATE OF THIS ARTICLE.
24 S 2. This act shall take effect August 1, 2008.
NYS Bill: A9235
A9235 Silver (MS)
Executive Law
TITLE....Relates to the protection of the free exercise of religion
06/18/07 referred to governmental operations
--------------------------------------------------------------------------------
SUMMARY:
SILVER, WEINSTEIN, DESTITO, PHEFFER, LENTOL, JACOBS, HIKIND, GREENE, PERRY, J. RIVERA, PAULIN, AUBERTINE; M-S: Abbate, Benjamin, Bradley, Brennan, Cahill, Canestrari, Cook, Cymbrowitz, L. Diaz, Eddington, Farrell, Fields, Galef, Gianaris, Gottfried, Heastie, John, Lafayette, Latimer, V. Lopez, Maisel, Mayersohn, Morelle, Nolan, Peoples, Scarborough, Seminerio, Sweeney, Weisenberg, Weprin, Wright
Add Art 14-A SS275 - 278, Exec L
Provides that all state and local laws and ordinances meet a compelling state interest in all cases in which free exercise and enjoyment of religious profession and worship is substantially burdened unless it furthers a compelling governmental interest and is the least restrictive means necessary to accomplish such interest.
--------------------------------------------------------------------------------
BILL TEXT:
STATE OF NEW YORK
________________________________________________________________________
9235
2007-2008 Regular Sessions
IN ASSEMBLY
June 18, 2007
___________
Introduced by M. of A. SILVER, WEINSTEIN, DESTITO, PHEFFER, LENTOL,
JACOBS, HIKIND, GREENE, PERRY, J. RIVERA, PAULIN, AUBERTINE -- Multi-
Sponsored by -- M. of A. ABBATE, BENJAMIN, BRADLEY, BRENNAN, CAHILL,
CANESTRARI, COOK, CYMBROWITZ, L. DIAZ, EDDINGTON, FARRELL, FIELDS,
GALEF, GIANARIS, GOTTFRIED, HEASTIE, JOHN, LAFAYETTE, LATIMER,
V. LOPEZ, MAISEL, MAYERSOHN, MORELLE, NOLAN, PEOPLES, SCARBOROUGH,
SEMINERIO, SWEENEY, WEISENBERG, WEPRIN, WRIGHT -- read once and
referred to the Committee on Governmental Operations
AN ACT to amend the executive law, in relation to the free exercise of
religion
The People of the State of New York, represented in Senate and Assem-
bly, do enact as follows:
1 Section 1. The executive law is amended by adding a new article 14-A
2 to read as follows:
3 ARTICLE 14-A
4 FREE EXERCISE OF RELIGION
5 Section 275. Legislative findings and statement of intent.
6 276. Free exercise of religion protected.
7 277. Definitions.
8 278. Applicability.
9 § 275. Legislative findings and statement of intent. 1. The legisla-
10 ture finds that:
11 (a) the state constitution recognizes the free exercise and enjoyment
12 of religious profession and worship, without discrimination or prefer-
13 ence, as an inherent and fundamental right;
14 (b) laws "facially neutral" toward religion, as well as laws intended
15 to interfere with religious exercise, may burden religious exercise and
16 profession;
17 (c) governments should not substantially burden religious exercise
18 without compelling justification; and
EXPLANATION--Matter in italics (underscored) is new; matter in brackets
[ ] is old law to be omitted.
LBD05633-02-7
A. 9235 2
1 (d) the compelling interest test, as set forth in the federal cases of
2 Wisconsin v. Yoder, 406 US 205 (1972), and Sherbert v. Verner, 374 US
3 398 (1963), is a workable test for striking sensible balances between
4 religious liberty and competing governmental interests.
5 2. It is the intent of the legislature:
6 (a) to guarantee that all state and local laws and ordinances meet a
7 test of compelling state interest in all cases in which free exercise
8 and enjoyment of religious profession and worship is substantially
9 burdened; and
10 (b) to provide a claim or defense to persons whose religious profes-
11 sion and worship is substantially burdened by government.
12 § 276. Free exercise of religion protected. 1. Government shall not
13 substantially burden a person's exercise and enjoyment of religious
14 profession and worship even if the burden results from a rule of general
15 applicability, except as provided in subdivision two of this section.
16 2. Government may substantially burden a person's exercise and enjoy-
17 ment of religious profession and worship only if it demonstrates that
18 application of the burden to the person--
19 (a) furthers a compelling governmental interest; and
20 (b) is the least restrictive means of furthering that compelling
21 governmental interest.
22 3. A person whose religious exercise has been burdened in violation of
23 this section may assert that violation as a claim or defense in a judi-
24 cial proceeding and obtain appropriate relief against a government,
25 provided that the provisions of this section shall not be asserted as a
26 defense against the enforcement of laws that prohibit discrimination or
27 that assure access to health care. A party who prevails in any action
28 to enforce this article against a government shall recover attorney's
29 fees and costs.
30 § 277. Definitions. As used in this article:
31 1. the term "government" includes a branch, department, agency,
32 instrumentality, and official (or other person acting under color of
33 law) of the state, or a municipality or subdivision of the state;
34 2. the term "demonstrates" means meets the burdens of going forward
35 with the evidence and of persuasion; and
36 3. the term "exercise and enjoyment of religious profession and
37 worship" means the practice of religion under section three of article I
38 of the state constitution.
39 § 278. Applicability. 1. This article applies to all state and local
40 laws and ordinances and the implementation of such laws and ordinances,
41 whether statutory or otherwise, and whether adopted before or after the
42 effective date of this article.
43 2. State law adopted after the effective date of this article shall be
44 subject to this article unless such law explicitly excludes such appli-
45 cation by reference to this article.
46 3. Nothing in this article shall be construed to authorize any govern-
47 ment to burden any religious belief.
48 § 2. This act shall take effect immediately.
--------------------------------------------------------------------------------
SPONSORS MEMO:
NEW YORK STATE ASSEMBLY
MEMORANDUM IN SUPPORT OF LEGISLATION
submitted in accordance with Assembly Rule III, Sec 1(e)
Memo Text Not Found
--------------------------------------------------------------------------------
SPONSOR: Silver (MS)
Bill Compare: A9098 to A9235
Document Compare: A9098 to A9235 |
|
| A9098 | A9235 |
|---|---|
Page 1 9098 2007-2008 Regular Sessions IN ASSEMBLY June 12, 2007 ___________ Introduced by M. of A. SILVER -- (at request of the Governor) -- read |
Page 1 9235 2007-2008 Regular Sessions IN ASSEMBLY June 18, 2007 ___________ Introduced by M. of A. SILVER, WEINSTEIN, DESTITO, PHEFFER, LENTOL, JACOBS, HIKIND, GREENE, PERRY, J. RIVERA, PAULIN, AUBERTINE -- Multi- Sponsored by -- M. of A. ABBATE, BENJAMIN, BRADLEY, BRENNAN, CAHILL, CANESTRARI, COOK, CYMBROWITZ, L. DIAZ, EDDINGTON, FARRELL, FIELDS, GALEF, GIANARIS, GOTTFRIED, HEASTIE, JOHN, LAFAYETTE, LATIMER, V. LOPEZ, MAISEL, MAYERSOHN, MORELLE, NOLAN, PEOPLES, SCARBOROUGH, SEMINERIO, SWEENEY, WEISENBERG, WEPRIN, WRIGHT -- read once and |
| Page 1 16 profession; and 17 (c) the test set forth in the federal cases of Wisconsin v. Yoder, 406 |
Page 1 17 (c) governments should not substantially burden religious exercise without compelling justification; and A. 9235 2 1 (d) the compelling interest test, as set forth in the federal cases of |
| Page 1 18 US 205 (1972), and Sherbert v. Verner, 374 US 398 (1963), and the Religious Freedom Restoration Act which has governed federal law since 1993, |
Page 2 3 398 (1963), is a workable test for striking sensible balances between |
| Page 1 23 (a) to guarantee that a test of compelling state interest will be 24 imposed on all state and local laws and ordinances in all cases in which 25 free exercise of religion is substantially burdened; and |
Page 2 6 (a) to guarantee that all state and local laws and ordinances meet a 7 test of compelling state interest in all cases in which free exercise 8 and enjoyment of religious profession and worship is substantially |
| Page 2 1 (b) to provide a claim or defense to persons whose religious exercise 2 is substantially burdened by government action. |
Page 2 11 sion and worship is substantially burdened by government. |
| Page 2 4 substantially burden a person's free exercise of religion even if the |
Page 2 13 substantially burden a person's exercise and enjoyment of religious 14 profession and worship even if the burden results from a rule of general |
| Page 2 7 2. A person whose religious exercise has been burdened in violation of |
Page 2 16 2. Government may substantially burden a person's exercise and enjoy- 17 ment of religious profession and worship only if it demonstrates that 18 application of the burden to the person-- 19 (a) furthers a compelling governmental interest; and 20 (b) is the least restrictive means of furthering that compelling 21 governmental interest. 22 3. A person whose religious exercise has been burdened in violation of |
| Page 2 9 cial proceeding and obtain appropriate relief unless the government 10 action: 11 (a) is in furtherance of a compelling governmental interest; and 12 (b) is the least restrictive means of furthering that compelling 13 governmental interest. |
Page 2 24 cial proceeding and obtain appropriate relief against a government, 25 provided that the provisions of this section shall not be asserted as a 26 defense against the enforcement of laws that prohibit discrimination or 27 that assure access to health care. A party who prevails in any action 28 to enforce this article against a government shall recover attorney's 29 fees and costs. |
| Page 2 15 1. the term "government" means the state, any political subdivision of 16 the state, a public authority or any other governmental agency, instru- 17 mentality or thereof, or other person acting under color of law; and 18 2. the term "exercise of religion" means the practice of religion 19 under section three of article one of the state constitution. 20 § 278. Applicability. This article applies to all state and local |
Page 2 31 1. the term "government" includes a branch, department, agency, 32 instrumentality, and official (or other person acting under color of 33 law) of the state, or a municipality or subdivision of the state; 34 2. the term "demonstrates" means meets the burdens of going forward 35 with the evidence and of persuasion; and 36 3. the term "exercise and enjoyment of religious profession and 37 worship" means the practice of religion under section three of article I 38 of the state constitution. 39 § 278. Applicability. 1. This article applies to all state and local |
| Page 2 24 § 2. This act shall take effect August 1, 2008. |
Page 2 43 2. State law adopted after the effective date of this article shall be 44 subject to this article unless such law explicitly excludes such appli- 45 cation by reference to this article. 46 3. Nothing in this article shall be construed to authorize any govern- 47 ment to burden any religious belief. 48 § 2. This act shall take effect immediately. |
NYS Bill: S1217
S1217 KRUGER
Executive Law
TITLE....Relates to protection of religious freedom
01/17/07 REFERRED TO FINANCE
--------------------------------------------------------------------------------
SUMMARY:
KRUGER
Add Art 14-A SS275 - 278, Exec L
Provides that the state and political subdivisions thereof shall be prohibited from enacting or enforcing any law which substantially burdens a religious belief or practice unless there is compelling governmental interest and such law is the least restrictive means necessary to accomplish such interest.
--------------------------------------------------------------------------------
BILL TEXT:
STATE OF NEW YORK
________________________________________________________________________
1217
2007-2008 Regular Sessions
IN SENATE
January 17, 2007
___________
Introduced by Sen. KRUGER -- read twice and ordered printed, and when
printed to be committed to the Committee on Finance
AN ACT to amend the executive law, in relation to the free exercise of
religion
The People of the State of New York, represented in Senate and Assem-
bly, do enact as follows:
1 Section 1. The executive law is amended by adding a new article 14-A
2 to read as follows:
3 ARTICLE 14-A
4 FREE EXERCISE OF RELIGION
5 Section 275. Legislative findings and statement of intent.
6 276. Free exercise of religion protected.
7 277. Definitions.
8 278. Applicability.
9 § 275. Legislative findings and statement of intent. 1. The legisla-
10 ture finds that:
11 (a) the state constitution recognizes the free exercise and enjoyment
12 of religious profession and worship, without discrimination or prefer-
13 ence, as an inherent and fundamental right;
14 (b) laws "facially neutral" toward religion, as well as laws intended
15 to interfere with religious exercise, may burden religious exercise and
16 profession;
17 (c) governments should not substantially burden religious exercise
18 without compelling justification; and
19 (d) the compelling interest test, as set forth in the federal cases of
20 Wisconsin v. Yoder, 406 US 205 (1972), and Sherbert v. Verner, 374 US
21 398 (1963), is a workable test for striking sensible balances between
22 religious liberty and competing governmental interests.
23 2. It is the intent of the legislature:
24 (a) to guarantee that a test of compelling state interest will be
25 imposed on all state and local laws and ordinances in all cases in which
EXPLANATION--Matter in italics (underscored) is new; matter in brackets
[ ] is old law to be omitted.
LBD05633-01-7
S. 1217 2
1 free exercise and enjoyment of religious profession and worship is
2 substantially burdened; and
3 (b) to provide a claim or defense to persons whose religious profes-
4 sion and worship is substantially burdened by government.
5 § 276. Free exercise of religion protected. 1. Government shall not
6 substantially burden a person's exercise and enjoyment of religious
7 profession and worship even if the burden results from a rule of general
8 applicability, except as provided in subdivision two of this section.
9 2. Government may substantially burden a person's exercise and enjoy-
10 ment of religious profession and worship only if it demonstrates that
11 application of the burden to the person--
12 (a) is in furtherance of a compelling governmental interest; and
13 (b) is the least restrictive means of furthering that compelling
14 governmental interest.
15 3. A person whose religious exercise has been burdened in violation of
16 this section may assert that violation as a claim or defense in a judi-
17 cial proceeding and obtain appropriate relief against a government. A
18 party who prevails in any action to enforce this article against a
19 government shall recover attorney's fees and costs.
20 § 277. Definitions. As used in this article:
21 1. the term "government" includes a branch, department, agency,
22 instrumentality, and official (or other person acting under color of
23 law) of the state, or a municipality or subdivision of the state;
24 2. the term "demonstrates" means meets the burdens of going forward
25 with the evidence and of persuasion; and
26 3. the term "exercise and enjoyment of religious profession and
27 worship" means the practice of religion under section three of article I
28 of the state constitution.
29 § 278. Applicability. 1. This article applies to all state and local
30 laws and ordinances and the implementation of such laws and ordinances,
31 whether statutory or otherwise, and whether adopted before or after the
32 effective date of this article.
33 2. State law adopted after the effective date of this article shall be
34 subject to this article unless such law explicitly excludes such appli-
35 cation by reference to this article.
36 3. Nothing in this article shall be construed to authorize any govern-
37 ment to burden any religious belief.
38 § 2. This act shall take effect immediately.
--------------------------------------------------------------------------------
SPONSORS MEMO:
NEW YORK STATE SENATE
INTRODUCER'S MEMORANDUM IN SUPPORT
submitted in accordance with Senate Rule VI. Sec 1
BILL NUMBER: S1217
SPONSOR: KRUGER
TITLE OF BILL: An act to amend the executive law, in relation to the
free exercise of religion
PURPOSE/SUMMARY OF PROVISIONS: The reason for this amendment is to
add article 14-A, Sections:
275. Legislative Findings and Statement of Intent.
276. Free Exercise of Religion Protected
277. Definitions
278. Applicability
JUSTIFICATION: Legislation is necessary to insure the freedom of
religious liberty guaranteed by our constitution.
FISCAL IMPLICATIONS: None
EFFECTIVE DATE: This act shall take effect immediately
How NYS Legislators Voted on RFRA in 1999
In 1999 RFRA legislation (A5139/S242) was introduced by New York State Assembly Speaker Sheldon Silver (D-Manhattan) and New York State Sen. Carl Kruger (D-Brooklyn). The language of that bill is the same as Kruger's 2007 RFRA legislation (S1217).
In 1999, A5139 passed the NYS Assembly 101 votes to 41. It did not come up to the floor for a vote in the NYS Senate.
Here is how the NYS Assembly voted:
06/17/99 A5139 Assembly Vote Yes: 101 No : 41
Yes |
Abbate |
Yes |
Acampora |
Yes |
Alfano |
Yes |
Arroyo |
Yes |
Aubry |
No |
Bacalles |
No |
Barraga |
Yes |
Bea |
Yes |
Boyland |
No |
Boyle |
Yes |
Bragman |
Yes |
Brennan |
Yes |
Brodsky |
Yes |
Brown |
No |
Burling |
Yes |
Butler D |
No |
Butler M |
Yes |
Cahill |
No |
Calhoun |
Yes |
Canestrari |
No |
Carrozza |
No |
Casale P |
Yes |
Christensen |
Yes |
Clark |
Yes |
Cohen A |
Yes |
Cohen M |
Yes |
Colman |
Yes |
Colton |
Yes |
Connelly |
Yes |
Conte |
Yes |
Cook |
No |
Crouch |
Yes |
Cymbrowitz |
Yes |
Daly |
No |
D'Andrea |
Yes |
Darcy |
Yes |
Davis |
Yes |
Denis |
No |
Destito |
Yes |
Diaz F |
Yes |
DiNapoli |
No |
Dinga |
Yes |
Dinowitz |
No |
Doran |
Yes |
Englebright |
Yes |
Espaillat |
Yes |
Eve |
Yes |
Farrell |
ER |
Faso |
Yes |
Ferrara |
No |
Fessenden |
No |
Flanagan |
Yes |
Galef |
Yes |
Gantt |
Yes |
Glick |
Yes |
Gottfried |
No |
Grannis |
Yes |
Green |
Yes |
Greene |
Yes |
Griffith |
Yes |
Gromack |
Yes |
Gunther |
Yes |
Harenberg |
No |
Hayes |
No |
Herbst |
No |
Higgins |
Yes |
Hikind |
Yes |
Hill |
Yes |
Hochberg |
Yes |
Hoyt |
Yes |
Jacobs |
Yes |
John |
No |
Johnson |
Yes |
Kaufman |
No |
Kirwan |
Yes |
Klein |
No |
Koon |
Yes |
Labriola |
Yes |
Lafayette |
Yes |
Lentol |
Yes |
Little |
ER |
Lopez |
No |
Luster |
No |
Magee |
No |
Magnarelli |
No |
Manning |
Yes |
Markey |
No |
Matusow |
ER |
Mayersohn |
ER |
Mazzarelli |
Yes |
McEneny |
Yes |
McLaughlin |
No |
Miller |
Yes |
Millman |
Yes |
Mills |
Yes |
Morelle |
No |
Murray |
ER |
Nesbitt |
ER |
Nolan |
Yes |
Norman |
No |
Nortz |
Yes |
Oaks |
No |
O'Connell |
Yes |
Ortiz |
No |
Ortloff |
No |
Parment |
Yes |
Perry |
Yes |
Pheffer |
Yes |
Prentiss |
Yes |
Pretlow |
Yes |
Ramirez |
Yes |
Ravitz |
Yes |
Rhodd-Cummings |
Yes |
Rivera |
No |
Robach |
Yes |
Sanders |
Yes |
Scarborough |
Yes |
Schimminger |
No |
Scozzafava |
Yes |
Seaman |
Yes |
Seddio |
Yes |
Seminerio |
Yes |
Sidikman |
No |
Smith |
Yes |
Spano |
No |
Stephens |
Yes |
Straniere |
Yes |
Stringer |
Yes |
Sullivan E |
No |
Sullivan F |
Yes |
Sweeney |
Yes |
Tedisco |
Yes |
Thiele |
Yes |
Tocci |
Yes |
Tokasz |
Yes |
Tonko |
Yes |
Towns |
No |
Townsend |
Yes |
Vann |
Yes |
Vitaliano |
No |
Warner |
Yes |
Weinstein |
Yes |
Weisenberg |
Yes |
Weprin |
ER |
Wertz |
ER |
Winner |
Yes |
Wirth |
Yes |
Wright |
No |
Young |
Yes |
Mr. Speaker |
|
|
|
|
IHS Legislative Action Timeline
-
Aug 20
- IHS meets with David Weinstein, assistant counsel to the governor, to oppose RFRA legislation Sept 25
- IHS meets with Speaker Sheldon Silver's Staff to oppose RFRA legislation Oct. 18
- IHS sends letter to entire NYS Legislature urging lawmakers to oppose RFRA legislation
Sample letter: Oppose Religious Freedom Restoration Act in NYS
The text of this letter is offered as a sample. You may copy and paste it into your word processing document and edit as you see fit. Be sure to go back and use the Capitol.org box to find your representative's name and address.
[Click here to see how your legislator voted on RFRA in 1999]
Dear [Your Representative's Name],
I urge you not to pass the Religious Freedom Restoration Act (A9098/S6464, A9235, S1217) in New York State.
This legislation, if signed into law, could establish special rights for certain religious believers that are not available to other New Yorkers. Although this legislation theoretically claims to protect religious freedom, it actually encourages discrimination against minority religions and the roughly 2 million New Yorkers who do not endorse organized religion at all. It will put neutral laws under scrutiny and could permit goods, services, resources and privileges to be allocated unjustly to those who endorse religion.
In addition, RFRA is unnecessary. At both the federal and state level our religious freedom is already securely protected. Existing law already prevents legislation from placing an undue burden on religion or overly interfering with religious practices. I believe RFRA's scope is too far-reaching and may actually violate the First Amendment to the Constitution.
Because it is redundant, unjust and discriminatory, especially in the practical application versus the theoretical language used, we ask you to make sure RFRA does not become state law.
For additional information about why RFRA (A9098/S6464, A9235, S1217) is dangerous to New Yorkers, please contact the Institute for Humanist Studies in Albany, N.Y. at 518-432-7820, www.HumanistStudies.org.
Thank you for your attention to this important matter.
Sincerely,
Senate Majority Leader Bruno
Email: www.senatorbruno.com/send_email.asp
Mail: Senator Joe Bruno, Senate Majority Leader
Albany Office, Room 909 Legislative Office Building
Albany, NY 12248
Phone: (518) 455-3191
Assembly Speaker Sheldon Silver
Email: speaker@assembly.state.ny.us
Mail: Assembly Speaker Silver
Albany Office, Room 932, Legislative Office Building
Albany, NY 12248
Phone: (212) 312 -1420
To look up your representatives:
Assembly: assembly.state.ny.us/mem/
Senate: www.senate.state.ny.us/
E-mail us to receive a prewritten letter on this issue, addressed to the appropriate representative for your district. You must provide bill name and/or number, your name, street address, city, and New York zip code. The letter will be sent to you by U.S. Mail.
To address your own letter, type your zip code in the State Officials box below and hit GO. Congress.org will provide contact information for your New York legislator in a separate window.
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